John Craxton: The Heroic Hedonist

Still Life Sailors (1980-85) Estate of John Craxton

I recently took the train to Chichester to see an excellent exhibition of the art of John Craxton. (Pallant House Gallery, until 21 April 2024)

Though born and raised in England, Craxton produced much of his work in Greece. There he portrayed an Arcadia of ordinary folk living under a hot sun, amongst olive trees and asphodels, wild cats and frolicking goats. He painted young men smoking in the morning, sleeping in the afternoon and dancing into the night. His art is full of colour, light and movement. It is a joyous celebration of life, and prompts us to consider our own attitudes to work and play.

‘As a child I enjoyed a happy, near-Bohemian home life in a large family.’

Craxton was born in London in 1922. When his father, a pianist and composer, scored his only hit - ‘Mavis,’ sung by the legendary Irish tenor John McCormack - he took his wife and six children down to Selsey on the south coast and bought a shack above the beach.

Craxton had an idyllic childhood.

‘In what now seems like a succession of endless, if not cloudless, summer days, I ran barefoot, rode ponies, shrimped at low tide, collected fossils from the Bracklesham Beds, went to the movies, carried milk from the farm (which still had a working windmill) and had family picnics on the beach.’

Craxton decided as a young boy that all he wanted was to be an artist. He attended various schools, but emerged with no qualifications. A naturally independent spirit, he didn’t fancy the discipline of formal creative training either. And so he was largely self-taught, occasionally dropping into art schools to pick up equipment and a little drawing tuition.

Boy on a Blue Chair, 1946 John Craxton

Having failed an army medical, Craxton was excused war service. Always rather charming, witty and spontaneous, he fell in with various sponsors, lovers and artists, and one patron funded a studio in St John’s Wood that he shared with Lucian Freud.

His early work featured quiet country lanes, twisted trees and dead animals; solitary souls in melancholy, menacing landscapes. During the war years he was given his first solo exhibitions in London, and was commissioned to produce book designs – a line of work that served him well for much of his life.

But Craxton was keen to get away from Britain. As a teenager he had been enchanted by the ancient Greek figurines and pottery he encountered at the Pitt-Rivers Museum in Dorset. He aspired to a Mediterranean idyll.

‘The willow trees are nice and amazing here, but I would prefer an olive tree growing out of a Greek ruin.’

John Craxton by Felix H. Man
bromide print, 1940s© estate of Felix H. Man / National Portrait Gallery, London

Immediately after the hostilities ended, there were still strict restrictions on travel. So Craxton and Freud embarked on a painting expedition to the Scilly Isles, and then stowed away on a Breton fishing boat bound for France. They only got as far as Penzance. 

The following year Craxton made it to Zurich, where he met the wife of a British ambassador at dinner. She offered him a lift to Athens in a bomber she had borrowed for a curtain-buying trip. 

And so, aged 23, Craxton arrived in Greece and immediately fell under its spell. He settled first in Poros, and then Crete, and he would stay there, on and off, for the rest of his life.

‘It’s possible to be a real person – real people, real elements, real windows – real sun above all. In a life of reality my imagination really works. I feel like an émigré in London and squashed flat.’

In Greece Craxton created romantic landscapes populated by shepherds, peasants and a pipe-playing Pan. He painted the azure sea and cyan sky; bare footed young men in white cotton trousers and striped tee shirts - working, relaxing, dancing arm-in-arm. His art has vibrant colours and a gentle cubism. And by contrast with his previous work, there’s an exultant spirit, a dreamy languor, a warm conviviality. We meet a rugged herdsman, a smoking butcher, a grey-bearded octopus fisherman. Here are moustached mariners tucking into a meal of seafood and salad at the local taverna. A sign on the wall behind them warns against breaking plates.

‘The most wonderful sound in the world is of people talking over a good meal.’

Craxton was fond of saying that 'Life is more important than art.’ He relished the freedom he had on the Greek islands - to ride his Triumph Trophy motorcycle along dirt roads and mountain tracks; to talk and laugh at the dockside bars, as he drank ouzo and feasted on cuttlefish and calamari; to lead an openly gay life. 

At the time Greece was a more tolerant place than Britain - although Craxton's interest in young men in uniform did prompt the authorities to suspect he was spying. When homosexuality was decriminalised in the UK in 1967, he sent the Home Secretary, Roy Jenkins, a picture.

As well as painting, Craxton designed book jackets for the travel writer Paddy Leigh Fermor; and created stage sets for Frederick Ashton at the Royal Ballet. But he was not particularly industrious. His friends joked that he suffered from ‘procraxtonation.’

Pastoral for PW John Craxton

Craxton suggests that a creative life need not be fuelled by anxiety and pain. It doesn’t have to be all about struggle and denial. Rather we can choose to follow our dreams; pursue our passions; seek out the sun. 

Craxton, who was made a British honorary consul in Crete, was never concerned by artistic fashion or the opinions of the establishment. He carried on painting in his own individual style into his later years, and he rode his motorbike until nearly 80. When he died aged 87, his ashes were scattered in Chania harbour. 

His biographer Ian Collins described him as ‘a heroic hedonist.’

 
'My life, my life, my life, my life in the sunshine.
Everybody loves the sunshine.
Sunshine, everybody loves the sunshine.
Sunshine, folks get down in the sunshine.
Sunshine, folks get 'round in the sunshine.
Just bees and things and flowers.
My life, my life, my life, my life in the sunshine.
Everybody loves the sunshine.
Feel, what I feel, when I feel, what I feel,
When I'm feeling, in the sunshine.
Do what I do, when I do, what I do,
When I'm doing, in the sunshine.
Sunshine, everybody loves the sunshine.'

Roy Ayers, 'Everybody Loves The Sunshine' 

No. 453

Seeing Yourself from Unexpected Angles: Truth Telling by Lucian Freud

Reflection with Two Children (Self-Portrait) - Lucian Freud

‘With self-portraits ‘likeness’ becomes a different thing, because in ordinary portraits you try to paint the person in front of you, whereas in self-portraits you’ve got to paint yourself as another person.’
Lucian Freud

I recently attended an excellent exhibition of Lucian Freud’s self-portraits (at the Royal Academy, London, until 26 January 2020).

Freud is renowned as a portraitist of quiet intensity. He engaged in what he called ‘biological truth telling,’ endeavouring to capture the physical reality of his sitters: his wives and mistresses, daughters and dogs, friends and acquaintances.

‘I work from the people that interest me and that I care about and think about in rooms that I live in and know.’

Typically Freud painted in his studio standing at his easel, applying thick layers of paint to the canvas with his large hog’s-hair brushes. He had his subjects sprawl naked on the floor, on a sofa or bed, at unusual or uncomfortable angles. His process involved long sittings and could take weeks or months. One woman needed osteopathy after her portrait. His conversation was light and witty, but his gaze was direct, frank and sometimes unsettling.

Freud  was particularly adept at capturing the texture and colour of flesh, employing Cremnitz White to suggest the skin’s luminous qualities. 

‘I want paint to work as flesh.’

Startled Man: Self Portrait, 1948. Photograph: © The Lucian Freud

Freud believed that, even when he painted other people, he was always painting himself – his perspective, his point of view, his particular relationship with the sitter.

‘My work is purely autobiographical. It’s about myself and my surroundings.’

And so when Freud painted his son Freddy we see the artist’s own reflection in the window. When he painted ‘Flora with Blue Toenails’ his shadow looms ominously over her in the foreground. And look, there are Freud’s feet at the foot of that sofa. There are a couple of his self-portraits leaning against a wall. He is ever present. 

'I thought, after putting so many other people through it, I ought to subject myself to the same treatment.'

Freud painted or drew his own image throughout his life. He holds up a white feather to us, a gift from his first girlfriend. He regards us through a houseplant, from the side of his wife’s bed. He looks startled and surprised - open mouthed and wide eyed, as if he has seen himself for the very first time. His lips are fleshy, his nose slightly twisted, his stare piercing. He appears sceptical, challenging. His face is covered in shadows that suggest the contours of his soul: a landscape of doubt, misgivings and resentment.

Bur despite his famous grandfather, Freud resisted psychological interpretations of his work. He was seeking physical not spiritual truth. He often drew his own image in his notebooks. Here we see his roughly sketched face surrounded by cryptic words: Prudent Miss, High Authority, Time To Reflect. We think for a moment that this may signify something rather important. And then realise he’s calculating his next bet on the horses. 

'Self-Portrait with a Black Eye' - Lucian Freud

On one occasion Freud came away from an argument with a taxi driver with a black eye. He rushed back to the studio to capture his disfigured face, the dark swollen mess that his left eye had become.

‘I don’t accept the information that I get when I look at myself and that’s where the trouble starts.’

Freud painted himself with the aid of mirrors rather than photographs. He preferred natural light. Although he avoided having mirrors about the house, he set them up at various places around his studio, so that he could catch himself from unexpected angles. For ‘Reflection with Two Children’ he placed a mirror on the floor. He towers over us, his body foreshortened, sinister and threatening. Two of his children stand outside the composition. Are we seeing a child’s eye view of their father?

Of course, most of us nowadays are given to self-reflection in some form or another. We like to consider and compare our appearance, our character, our achievements. But for the most part we tend to look in the mirror square-on. We see a consistent picture of ourselves, from just one perspective. It is merely selfie-awareness.

Freud suggests that we should be sceptical of this image; that we should try to capture ourselves unawares; to see ourselves as others see us. If we want a proper reflection of our true self, why not ask our friends and colleagues, our partners and families? How do you see me? What do you make of me? What are my strengths? Where am I going wrong? We should seek to see ourselves from unexpected angles.

'I don’t want to retire. I want to paint myself to death.’

When he was 70 Freud painted himself nude for the first time. With unflinching frankness he conveyed the frailty of his ageing body, posing with unlaced boots, brandishing his easel and palette knife, proud of the tools of his trade. He kept reworking the portrait over several months, never quite satisfied.

‘I couldn’t scrap it, because I would be doing away with myself.’

'One day you're going to have to face
A deep dark truthful mirror.
And it's going to tell you things that I still love you too much to say.’

Elvis Costello, ‘Deep Dark Truthful Mirror'

 No 256

Me, Myself and I: What Kind of Self-Portrait Would We Paint for Our Brands?

Cristofano Allori 'Judith with the Head of Holofernes'

There’s a myth that the first person to draw was a shepherd who traced his own shadow in the dust with his staff.  It’s telling perhaps that man’s first picture was of himself, a selfie. We are social animals, but we are also enormously self-centred.

This myth of ‘the invention of the art of drawing’ is captured in an engraving at an excellent exhibition at the Queen’s Gallery in London. ‘Portrait of the Artist’ embraces all manner of images of artists, both self-portraits and pictures by colleagues, pupils and friends. (It runs until 17 April.)

One cannot help but be fascinated by self-portraits. Here we get to observe what other people see in the mirror; to assess how they present themselves to the world; to see how they want to be seen.

There were practical reasons for artists to engage in self-portraiture. Drawing or painting oneself provided the opportunity to practice, experiment and explore; to consider different facial expressions, moods or pictorial styles. And the models came free.

But artists had other motivations. Sometimes they wanted to leave mementos of themselves for family and loved ones. Sometimes they sought to advertise their talent to potential clients. Sometimes they wanted to celebrate their status or success to a broader public. And sometimes they had a message to pass on.

Edwin Landseer 'The Connoisseurs: Portrait of the Artist with Two Dogs'

Artists’ choice of context and theme was often telling. Sebastiano Ricci painted himself attending to Christ teaching in the temple. Johan Zoffany recorded himself amongst his fellow Royal Academicians. Jan Steen depicted himself watching card-players in a pub. These artists were declaring their piety, their prestige, their lack of pretension. Edwin Landseer portrayed himself with his dogs looking over his shoulder admiring his draftsmanship. He seems to be suggesting that they at least properly appreciate his work.

Occasionally artists would adopt mythical roles in order to signal a coded theme. Artemesia Gentileschi presented herself as the female personification of painting itself, La Pittura, a conceit unavailable to her male colleagues. Cristofano Allori portrayed himself as Holofernes beheaded by Judith. He modelled the figure of Judith on his former lover, ’La Mazzafirra,’ and had her mother standing by as the murderer’s assistant.

Of course, often self-portraiture expressed intense self-reflection. Lucian Freud peers out from the midst of deep shadows, his eyes dark with world-weary experience. Maria Cosway stares at us with arms folded as if to indicate her disappointment or disdain. And then there is Rembrandt. He put on costume and fancy dress, but painted himself with unflinching honesty: scrutinising the decay of age, the regret and yearning within.

Rembrandt  'Self-Portrait in a Flat Cap'

One departs the exhibition with a strong sense of the complexity of the human psyche; of the layered self. When we look in the mirror we see many images of ourselves. We are self-centred and self-satisfied; self-doubting and self-deluding. We self-publish and self-promote. We are self-obsessed.

Maria Cosway 'A Self-Portrait '

You would think that in the field of marketing and communication we would be well versed in the contours and complexities of the layered self. But, whilst many of us in the business tend towards solipsism, how often do we subject our own brands to proper scrutiny? How often do we assess them from within rather from without?

What kind of self-portrait would we paint for our own brands? Would we be puffed up and proud, keen to promote our prestige and status? Would we, like a teenager taking a selfie, betray our own fickle airs and shallow affectations? Or would we, like Rembrandt, be honest, searching and direct?

Perhaps we too should occasionally take a long hard look in the mirror.

‘Mirror, mirror on the wall.
Tell me mirror what is wrong?
Can it be my De La clothes?
Or is it just my De La song?
It’s just me, myself and I.
It’s just me, myself and I.’

De La Soul, Me, Myself and I

No. 117